my sukkahFor the eight year or so, I’ve constructed the World’s Tiniest Sukkah. No, not like a dollhouse sukkah, but one that is human sized but really small. It only seats two people.

I love the holiday of Sukkot. I love having this sort-of house that is kind of like a make-believe house. Like a being in a tent, you’re outside and inside simultaneously. It’s a liminal space. It’s also a week-long meditation on impermanence. Life itself is a long meditation on impermanence, which becomes more and more obvious with each passing year, so really at this point in my life it’s just a pointed reminder.

It’s a dwelling space that is only has to last a week, which means it can be very fragile. This year I thought a lot about the word “fragile”. (Thanks to J. for mentioning this word, as I previously had been using “flimsy”.)

I often hear the word “fragile” used interchangeably with “weak”. As in, he’s not doing so well, he’s really fragile. I hear it a lot in reference to old people. I’m sure I’ve used it this way to.

I can’t think of a way to use the word “weak” that isn’t negative. Weakness is a negative concept. I don’t thing fragility is necessarily negative.

I think about flower petals. When I describe them as fragile, I don’t mean they are weak. I mean they are transitory. They aren’t going to last. They’re not meant too. We may try to protect it or sustain it, but we are fighting it’s nature.

In this way, fragile can mean special or even precious. We need to appreciate what is fragile because we may not have it for very long.

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